bhasha ka prashn samagr hai. bhasha anubhooti ko abhivyakt karane ka madhyam bhar nahin hai. bhasha sabhyata ko sanskarit karane vali vina evan sanskriti ko shabd denevali vani hai. kisi bhi rashtr kee sabhyata aur sanskriti nasht karani ho to usakee bhasha nasht kar dijie. is sootr ko bharat par shasan karane vale videshiyon ne bhali bhonti samajha. aaranbhik aakramannakariyon ne sanskrit jaisi samriddh aur sanskriti vani ko hashie par kar apane-apane ilake kee bhashaen ladane kee koshish…

unakee yadon kee mahak,man men nikharati hi gayi.
unakee chahon kee chahak man men khanakati hi gayi.

hamane to dekhi hai vo khushaboo un ghataon kee,
jo kabhi jhoom ke barasi to barasati hi gayi.

mujh ko chhookar ke ,vo un kee adaon kee mahak,
jindagi banake jo mahakee to mahakati hi gayi.

ulajhee lat kee vo surabhi,ban ke hava ka jhonka,
ek halachal si jo machali to machalati hi gayi.

chhaye jab-jab bhi nirasha au hatasha ke ghan,
vo bani…

vartaman paripreksh‍y kee bat karen to aaj bharatiy samaj ke samane rash‍triy ekata ko banae rakhana aur samaj ke sabhi nagarikon ko samajik n‍yay upalab‍dh karana kisi chunauti se kam nahin hai. bauddh dham‍m ke madh‍yam se kis prakar ham apane is laksh‍y ko prap‍t kar sakate hain athava bauddh dham‍m hamen apane is param ud‌desh‍y ko upalab‍dh karane men kahan tak sarthak hai, yah aaj ka j‍valant prash‍n bana huaa hai.

samasamayik parivesh kee bat kare to s‍vatantrata prap‍ti ke…

jangal aur rishte

kabhi yahan jangal the

pedon kee banhen

ek doosare ke gale lagatin

kabhi apane patte bajakara

khushi ka izahar karatin

kabhi maun ho kara

duhkh sanvedana vyakt karatin

n jane kaise lagi aaga

sulagate rahe rishte

jhulasate rahe tan mana

ab n vo jangal rahe

n vo rishte

jangal kee vilupt hoti

vishishth prajatiyon kee taraha

ab ati vishisht aur vishisht rishte bhi

samany aur sadharan kee

paridhi par dam tod rahe hain

rok lo

sanbhalo inhen

prerana srot…

ash‍lilata ek bar fir charcha men hai. main poochhata hoon ash‍lilata kab charcha men nahin rahati. satayug se kaliyug tak ash‍lilata ke charche hi charche hai. aage bhi rahane kee poori sanbhavana hai. yah bahas hi bemani hai. sh‍lilata aaj hai kal nahin magar ash‍lilata har samay rahati hai. ash‍lilata bikati hai usaka bajar hai, sh‍lilata ka koee bajar nahi hai. idhar ek sath kuchh aisi fil‍men drish‍tipath se gujari jinake nam tak ash‍lil lagate hain. jis‍m, mardar, fayar, no en‍tri,…

buddhijivi use kahate hain, jo buddhi khakar jivit rahata hai. kuchh logon ka kahana hai ki buddhijivi vah hota hai jo buddhi kee arthi nikal deta hai. saman‍y samajik prani buddhijivi se darata hai k‍yonki buddhijivi ka sharirik v‍yak‍tit‍v daravana hota hai. badhi huee ghani dadhi ya frenchakat dadhi, keemati chash‍me se jhankati bhari-bhari aankh‍on, mahange joote aur fati huee jeb. kadaka hona buddhijivi ka pramukh lakshan hai. usakee jeb men keemati batuaa to hoga, magar khali hoga….

rajas‍than, gujarat, brajapradesh, malava tatha an‍y kaee ksh‍otron men sanjhe ka t‍yauhar kunvari kan‍yaen at‍yan‍t ut‍sah aur harsh se manati hain. shraddhon ke praram‍bh ke sath hi yane aash‍vin mas ke krish‍n paksh se hi in pradeshon kee kunvari kan‍yane sanjha banana shuroo karati hain jo sam‍poorn pitripaksh men chalata hai.

ghar ke bahar, daravaje par divaron par kunvari gay ka gobar lekar ladakiyan vibhin‍n aakritiyan banati hain. un‍hen fool patton, malipan‍na sin‍door aadi…

duniya raket kee chal se aage badh rahi hai, mujhe k‍ya? un‍hen k‍ya?to badhati rahe.

aa ab laut chalen. ut‍tar aadhunik duniya men bahut ji lie. dimag ko kholakar bahut ji lie. chal purane khindadon men laut chalen. jinamen khatamal, pis‍soo ho gae hain.

dekh bhaundoo! ve bhi apane purane bis sal vale ejende kee or naya sabakuchh chhodakar laut chale hain. ek bande ne nahin ,poori parti n mil baith kar ye natija nikala hai ki un‍hen ab laut jana chahie. danalap ke gad‌de un‍hen…

madhu kalpana ho

tum khayalon kee meri madhu kalpana ho,
tum savalon se sazee nav-alpana ho.

rang tum ho toolika ke,
kavy ka har ang ho .
kavy-sfuran se tum,
man men uthi tarang ho.

tum rachayita man kee,sundar-
o sukhad si prerana .
tum ho rachana dharmita,
ras-bhav kee utprerana .

kavy-bhavon se bhare, shuchi-
gyan kee tum vyanjana .
man basi sukh-svapn si,
bhavuk kshanon kee sanjana .

tum chalo to chal pade sansar ka kram,
tum ruko ruk jay sara vishv-upakram.

namavar sinh ne hal hi men yah dhamakedar vaktavy diya - “hindi samooche desh kee bhasha nahin hai varan vah to ab ek pradesh kee bhasha bhi nahin hai. uttarapradesh, bihar jaise rajyon kee bhasha bhi hindi nahin hai. vahan kee kshetreey bhashaen yatha avadhi, bhojapuri, maithil aadi hain.“ kya sachamuch? namavar ke is vaktavy par asahamati ke tivr svar darj kar rahe hain kendriy hindi sansthan ke poorv nirdeshak profesar mahavir saran jain.

aajakal desh ke chin‍tak hin‍di ke arth ko lekar…

agara koee dharm-darshan vigyan kee avadharanaon ka virodhi hoga to yuva manas us par vishvas nahin karega. vigyan evan adhyatm ke vivechy prithak hain. adhyatm paramarth gyan hai, aatma-paramatma sambandhit gyan hai, ilme ilahi hai, chinmay satta ka gyan hai. vigyan laukik jagat ka gyan hai, bhautik satta ka gyan hai, padarth, vastu, rasayan, prakriti ka vishleshanatmak-vivechanatmak gyan hai. samany dharana hai ki donon viparitarthak hain. chintak evan manishi vidvanon ko bhavishy ke lie…

champa maharaj kee najaron men loole kakka pahale se hi mahaaibi hain. haradam gunatada lagate rahenge ki kaun se kaisi vishaili bat kah deven , jisase sunane vala tilamila jaye . eb karane ka mauka talashate rahate hain. unhen dekh ke pandit chanpaprasad ko kauaa nahin giddh yad aata hai. giddh se judi ramayan kee ek ardhali ve gunaguna uthate hai - ‘‘gidh adham khal aamish bhogi’’

loole kakka ne dekha ki dalan men chanpaprasad ke tinon parshad maujood hain- parama khavas, kheta bhoee aur…

ve fir aa gaye hain.

aaj har jagah yahi sunane ko mil raha hai. charon gharon men yahi charcha hain. bhitar pahunchate hi ghar ka koee sadasy fusafusate huye yah soochana deta hai aur chup ho jata hai. soochana dene vale ke chehare par dahashat ke bhav jhankate hain aur usakee aankhen fir kisi aashanka se shoony men atak jati hain .

yah to mujhe bhi lag raha tha ki ve jaldi hi aa tapakenge, kyonki nim vale khet ka mukaddama ham jit gaye hain aur usamen se unaka hissa hona shesh hai….

sarakari vakeel ka ravaiya dekh main hataprabh ho gaya . ve jis too tadak vali bhasha men mujhase saval javab kar rahe the, usase lag raha tha ki ve pahale jaroor kisi pulis thane ke daroga the. nyay kee aasandi par virajaman har majistret apane samane hajir hone vale aadami se kya aise hi bat karate honge . main dar ke mare pasina pasina tha, aur kuchh iltija karana hi chahata tha ki gala avarooddh ho gaya aur main ghabara gaya fir jane kaise meri nind khul gaee .

fir to rat ke tin baj…

yah desha kathin parikshaon ka desh hai. lagabhag varsh bhar koee n koee pariksha hoti hi rahati hai. kabhi suee men dhaga pirone se lekar moorkh banane kee pariksha. ya fir chaparasi se lekar pradhanamantree chunane tak kee pariksha. in sabase adhik mahat‍vapoorn hai, ach‍chha bhala s‍vas‍thy bigadane ke lie dak‍tar banane kee pariksha. saubhag‍y se ab pata chala, bhade ke pariksharthi varsho se apane hunar ka kamal dikha rahe hai. fil‍mi mun‍na bhaee ne is peshe men apani…